? Temple Baptist Church - 2-18-2024Psalm 119:57-64? Introduction:? ? A.? Tonight, the 8th? stanza of the 119th? Psalm.? The 8th? letter of the Hebrew alphabet is CHETH.? The letter CHETH is interesting as it has a two-fold meaning: it can mean either “sin” or “life.”? 1.? God gives us both the right and obligation of choice.? Calvinism teaches “Total Depravity” as “Total Inability” which is false.? I heard a Calvinist preach this week and he said that the unsaved need to make the right choice.? How contradictory and erroneous.? Shortly, I will preach on “The Landmark of the Sovereignty of God.”? ? 2.? In God's Sovereignty, He has created mankind as free moral agents: that man has the ability to choose either right or wrong.? As God's children, we must learn to trust the guidance of God.? God guides us in the way that we should walk through His Word and the Holy Ghost.? Psalms 32:8-10? I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye.? (9)? Be ye not as the horse, or as the mule, which have no understanding: whose mouth must be held in with bit and bridle, lest they come near unto thee.? (10)? Many sorrows shall be to the wicked: but he that trusteth in the LORD, mercy shall compass him about.? Our instructions and teaching are found in the Word of God.? 2 Peter 1:3-4? According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:? (4)? Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.? ? God has given us the divine power through His Word to make our choices right and to live full, godly lives in this present evil world.? a)? God guides us through His Word into Salvation.? b)? God guides us through His Word into Safety.? 3.? As we look at this 8th? stanza, we see that the Psalmist has made both good and bad choices which will set the tone for all 8 verses, 57-64.? 4.? Eve, then Adam, made choices, both bad and good, which brought about both the Fall and Faith. Later, Cain and Abel made choices, both bad and good, with the Lord giving Cain another chance to change his choice from bad to good.? “And if thou doest not well, sin lieth at the door” explained Cain's reason for maintaining his bad choice and dying lost without God.? 5.? We make choices each day spiritually.? We choose to live a life of sinfulness, or we choose to live a life that is godly.? These choices are dependent upon our relationship with the Word of God.? We need to be making biblical choices!? a)? There is an old saying, “Either the bible will keep you from sin, or sin will keep you from the bible.”? This is a scriptural saying as your relationship to the Word of God is either sinful or godly.? ? b)? Sinful when we choose to ignore its path and embrace the world, or godly when we choose to embrace its path and reject the world.? B.? CHETH gives the meaning of “sin unto death or chastisement” or “obedience unto life and peace.”? The choice is OURS!? Now, let us look at these 8 verses.? 1.? Verse 57 – “Thou are my portion in life, O LORD!”? Here the Psalmist recognizes the truth of a right choice.? “My portion” means MY part.? The table is set at home and my portion is what I choose to put on my plate.? The table of God's Word is full, and The Lord is my portion!? 2.? Verse 57 – “I have said that I would keep thy words” refers to a past vow made.? The Psalmist did not say “the only choice I have is to keep thy words,” but “I have said.”? The Bible teaches that every newly saved person fully intends to live a life for Christ.? God will not save the person who asks the Lord to save them while fully intending to continue to live their life in sin.? ? 2 Corinthians 5:17? Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.? Ecclesiastes 5:1-2? Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.? (2)? Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.? 3.? Verse 58 – A cry for mercy because of a wrong choice.? “I intreated thy favour with my whole heart: be merciful unto me according to thy word.”? Realization of bad choices teaches the believer to seek the mercies of God that are new every morning in both presence and sufficiency.? ? Psalms 23:6? Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD for ever.? 1 John 1:8-10? If we say that we have no sin, we deceive ourselves, and the truth is not in us.? (9)? If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.? (10)? If we say that we have not sinned, we make him a liar, and his word is not in us.? 4.? Verse 59 – The Psalmist thought upon his ways and turned in repentance to the right way.? “I thought on my ways, and turned my feet unto thy testimonies.”? His repentance causes his feet to turn unto a biblical path of righteousness.? Thinking on our wicked ways will not get the job done in itself.? The requirement of a right path is making the right choice.? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? Ezekiel 18:27-28? Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.? (28)? Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.? 5.? Verse 60 – The change in choice was immediate.? I think of Pharoah when Egypt was full of frogs.? He asked Moses to entreat God for their removal.? Then he made a statement that holds true to many.? Instead of asking for the frog's removal right now or today, he said that tomorrow would be fine.? The moment that we find our choices have been wrong is the time to “haste … and delayed not.”? This shows a true repentance and lessens the impending effect of and punishment for sin.? Luke 19:5-6? And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house.? (6)? And he made haste, and came down, and received him joyfully.? 6.? Verse 61 – The result of a bad choice.? “The bands of the wicked have robbed me.”? Bad choices not only have bad consequences, but they also rob the believer of the good consequences of good choices.? The things that the believer gets that destroy their lives are manifest but what they could have had will never be known, just surmised.? “But I have not forgotten thy law.”? You can run but you can't hide.? The Word of God that you have heard and learned will always be there.? Psalms 116:3-4? The sorrows of death compassed me, and the pains of hell gat hold upon me: I found trouble and sorrow.? (4)? Then called I upon the name of the LORD; O LORD, I beseech thee, deliver my soul.? 7.? Verse 62 – In the midst of the storm the Psalmist sought God.? He did not wait for the light of day or the end results of his disobedience to be manifested.? “At midnight!”? He arose from his bed and gave thanks for the love and mercy of God.? He deserved what judgment that he had coming and thanked God for the judgments that were staved off through remembering, repenting, and returning.? Acts 16:25? And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them.? 8.? Verse 63 – His return to the fold.? “I am a companion of all them that fear thee, and of the that keep thy precepts.”? When the believer gets out of the will of God through wrong choices, he/she will always become a companion of the wicked.? BUT, the believer will never belong there.? The church crowd is OUR crowd.? Thank God for the love, help, and exhortation found in the presence of the saved!? Proverbs 13:20? He that walketh with wise men shall be wise: but a companion of fools shall be destroyed.? 9.? Verse 64 – The mercy of the Lord is available to not only the believer, but also to the whole earth.? “Teach my thy statutes!”? Our personal choices should be bound in the Word of God.? Right choices are a result of a right relationship with God's Word.

Temple Baptist Church - 2-11-2024Psalm 119:49-56? Introduction:? A.? Psalm 119:49-56 is the 7th? stanza of the Psalm and begins with the Hebrew ZAIN means a sword or sharp weapon.? Much is said about warfare in the bible, both physical and spiritual.? Proverbs 3 declares that there is a time for war.? None of us like war in either the physical or spiritual realm but “it is what it is!”? ? B.? Both the world and Satan will wear you down, and if they can wear you down, they will wear you out!? C.? The World hates God and through wicked surroundings and ungodly people, it will defile both mind and body.? D.? Satan is a God hater from eternity past.? He cannot take his ire out upon God, so he attacks God's children.? 1.? He will wear you down physically: physical burn out.? 2.? He will wear you down psychologically: mental burn out.? 3.? He will wear you down spiritually: spiritual burnout.? 4.? All of the above and you ARE OUT!? 6.? The Devil will try to disappoint you.? 7.? If he can disappoint you, he will discourage you.? 8? If he can disappoint you and discourage you, he will defile you.? 9.? If he cannot do any of the above, he will distract you!? 10.? If the devil can wear you down, he will wear you out? E.? In this 7th? stanza of the Psalm, we once again are introduced to the hardness of the life of the believer.? ? 1.? In verse 50, the Psalmist speaks of affliction.? Affliction can also be both physical and spiritual.? a)? Physical affliction.? The First Mention of “afflict” is found in Genesis 15 and is in the physical realm.? Genesis 15:13? And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years;? James 5:13? Is any among you afflicted? let him pray. Is any merry? let him sing psalms.? b)? Spiritual affliction.? 2 Corinthians 2:4? For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.? 1 Peter 5:9? Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.? 2.? In verse 53, we find the word “horror.”? A fear that consumes someone.? We use the phrase “scared to death” when we would watch a Horror Movie.? ? a)? Horror – the imaginative fear which is only a figment of our imagination.? These “horrors” are normally quickly over with.? This fear may consume us for a while but will soon be gone to the sane mind.? The mind is the “Devil's Playground!”? Psalms 55:5? Fearfulness and trembling are come upon me, and horror hath overwhelmed me.? b)? Horror – that which is real is another matter.? The horror of the direction of the world and our nation.? The horror of physical, psychological, and spiritual battles is often the worst kind because they are both real and often enduring.? ? c)? Both are a sad state of mind to be in as they can destroy the strong as well as the weak.? 1)? The Weak -? 2 Timothy 2:24-26? And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,? (25)? In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;? (26)? And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.? 2)? The Strong -? Luke 22:31? And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:? F.? Peace of God is not an emotion!? If it were only an emotion, we as emotional people would constantly have a lack of peace.? We MUST understand that true peace MUST be found in God's Word.? Our Relationship with the Word of God dictates our Peace of God.? Our peace of God comes through the Word of God, not some feeling as feelings change often from moment to moment.? Isaiah 26:3-7? Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.? (4)? Trust ye in the LORD for ever: for in the LORD JEHOVAH is everlasting strength:? (5)? For he bringeth down them that dwell on high; the lofty city, he layeth it low; he layeth it low, even to the ground; he bringeth it even to the dust.? (6)? The foot shall tread it down, even the feet of the poor, and the steps of the needy.? (7)? The way of the just is uprightness: thou, most upright, dost weigh the path of the just.? 1.? Verse 49 –? The? peace of God through remembering.? “Remember the Word? ... upon which thou hast caused me to hope.”? YOU WILL NEVER REMEMBER THE WORD UNTIL YOU SPEND TIME IN THE WORD!? You cannot remember what you do not know!? ? ? If God is the God of? peace, and He is, then His Word must be the Word of? Peace and it is.? Job 35:10? But none saith, Where is God my maker, who giveth songs in the night;? Psalms 42:8? Yet the LORD will command his lovingkindness in the daytime, and in the night his song shall be with me, and my prayer unto the God of my life.? Psalms 77:4-6? Thou holdest mine eyes waking: I am so troubled that I cannot speak.? (5)? I have considered the days of old, the years of ancient times.? (6)? I call to remembrance my song in the night: I commune with mine own heart: and my spirit made diligent search.? Isaiah 26:3-4? Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.? (4)? Trust ye in the LORD for ever: for in the LORD JEHOVAH is everlasting strength:? Acts 16:25? And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them.? a.? We find the peace of God in the Bible through God's People.? Many before us have failed in like manner as we fail and survived and prospered.? ? b.? We find the peace of God in the Bible through God's Prophecy.? The Bible declares that God knows the end from the beginning and controls all things.? He is our refuge in the times of storm.? c.? ? We find? the peace of God in the Bible through God's? Promises.? They are Personal as they apply to each of God's children.? They? are? pertinent as they cover every aspect of life.? A promise for every person,? for? every problem, and? for? every period of time.? ? God delivered Adam and Eve through sacrifice.? God delivered Noah through the flood.? God delivered Abraham from the Pharaohs.? God delivered Isaac from Esau.? God delivered Joseph from his brethren.? God delivered Israel from Egypt. God delivered David from Saul.? God delivered the New Testament saints through trials and tribulations.? AND YOU DON'T THINK THAT GOD CAN DELIEVER YOU.? ? 2 Corinthians 1:3-4? Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;? (4)? Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.? "The pathway of life is strewn so thickly with the promises of God that it is impossible to take? one step without treading upon one of them." ~ John Bunyan? Isaiah 55:8-12? For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD.? (9)? For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.? (10)? For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater:? (11)? So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.? (12)? For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands.? Hebrews 4:9-12? There remaineth therefore a rest to the people of God.? (10)? For he that is entered into his rest, he also hath ceased from his own works, as God did from his.? (11)? Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.? (12)? For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.? 2.? Verse 50 –? The peace of God in? our Afflictions.? Grace and weakness turn into strength and power!? When you can't, God can!? Can God?? Yes, He can!? 2 Corinthians 12:7-10? And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.? (8)? For this thing I besought the Lord thrice, that it might depart from me.? (9)? And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.? (10)? Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.? 3.? Verse 51 – The peace of God in our Persecutions.? God's people in both Old and New Testaments were mal treated.? They hated God, they hated Christ, and they will hate you!? John 15:18-19? If the world hate you, ye know that it hated me before it hated you.? (19)? If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.? 2 Timothy 3:12? Yea, and all that will live godly in Christ Jesus shall suffer persecution.? ? ? ? ? ? ? ? ? ? ? ? ? Romans 8:28-31? And we know that all things work together for good to them that love God, to them who are the called according to his purpose.? (29)? For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.? (30)? Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.? (31)? What shall we then say to these things? If God be for us, who can be against us?? 4.? Verse 52 – The peace of God in His Past Judgments.? Precedents!? A legal term for making decisions based upon past judgments made in similar circumstances.? God will always be righteous and His judgments on the wicked will prevail.? I read the last verse in the Bible and it all turned our right!? Revelation 22:21? The grace of our Lord Jesus Christ be with you all. Amen.? 5.? Verse 53 – The peace of God in our Horror.? Horror that has taken hold upon us.? An unreasonable fear or dread.? When we are overwhelmed with fear, God fears not!? Run to your ABBA Father!? An endearing phase such as we call our earthly fathers, Daddy!? ? Psalms 61:2? From the end of the earth will I cry unto thee, when my heart is overwhelmed: lead me to the rock that is higher than I.? Isaiah 43:1-2? But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine.? (2)? When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.? 6.? Verse 54 – The peace of God in His Statutes.? God's Law is right, and He will honor it in our walk with God.? Walk that straight and narrow road guided by the parameters of God's Law and He will Honor you!? Dr. Bob Jones, Sr. said, “It is never right to do wrong in order to get a chance to do right.!”? Do right” was the name of a book of his sayings.? ? Hebrews 11:13-16? These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.? (14)? For they that say such things declare plainly that they seek a country.? (15)? And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned.? (16)? But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.? 7.? Verse 55-56 – The peace of God in His Name!? “I AM THAT I AM”? Do you need peace tonight?? Run to the Lord!? Proverbs 18:10? The name of the LORD is a strong tower: the righteous runneth into it, and is safe.

Disagreement without DisunityDr. Don SiskTue, 05/02/2023 - 10:14 I am nearing my ninetieth birthday. I made public my call to preach on Thanksgiving night of 1954. A few days after that I preached my first sermon in the prayer meeting service of the Black Oak Baptist Church in Gary, Indiana. Two years later, I began pastoring. I have been in full-time ministry since 1956—nearly seventy years.Because of the various ministries I have served in, I've preached in literally thousands of churches all over the world. Being in so many churches is a blessing because I get to meet men and women who are faithfully serving Christ all around the globe. But going to so many places does have a downfall: I sometimes see the sad disunity among God's people. Churches, Bible Colleges, mission organizations, preachers, and ordinary Christians find reasons to quarrel with one another.Of course, every church or organization has some differences with the next organization. But among the independent Baptist places where I am privileged to serve, most have so much more in common than different. Yet, for some reason, we emphasize our differences more than our common practices and beliefs. Would it not be wonderful if we would emphasize our commonality rather than our differences?Many years ago when I became the Far East Director of BIMI, my pastor, Dr. Lee Roberson, was generous in giving needful advice—principles by which to conduct my ministry. One night as we were driving together back to Chattanooga from a meeting, he said to me “Don, you go anywhere that you believe God is leading you to go and minister. Some of the places you go to some of the brethren will criticize you. Don't fight with them; just keep going where you know God wants you to go.” Of course, Dr. Roberson was speaking about doctrinally-solid Baptist churches. And that was good advice. He was right on both points—some brethren criticized me, and I learned not to spend valuable time defending myself.For the first eight years of my ministry. I was a Southern Baptist. When I began to see the liberalism and compromise taking place in the Southern Baptist Convention, I became an independent Baptist by conviction. I'm grateful for that decision, and I would do it all over again—even today. I soon learned, however, that independent Baptists sometimes aren't very independent in their relationships with one another. If I did things the way they wanted me to do and went where they wanted me to go and refused to go where they did not want me to go, I was accepted. But when I didn't meet those criteria, I was not always accepted.Over my nearly seventy years in the ministry, I have seen several leaders try to be a Baptist pope (although not, of course, with that title). None of them have succeeded. The reality is that we must each answer to God—not to each other. “Who art thou that judgest another man's servant? to his own master he standeth or falleth. . . . But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ” (Romans 14:4, 10).When biblical doctrine or sin is involved, of course we must separate. And yes, we all have our preferences. We have a right to have them. However, pastors, in particular, have a responsibility to establish leadership guidelines for their church workers. But, pastors do not have the right to determine preferences for other churches.I realize we must not call the violation of biblical principles a preference. We are commanded to “contend for the faith” (Jude 3). But we need not be contentious about matters not pertaining to the faith.Throughout the New Testament, we have examples of the conflict that comes through pride and the good that comes when people who have differences give deference to one another.John the Baptist“And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him. John answered and said, A man can receive nothing, except it be given him from heaven. Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him. He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled. He must increase, but I must decrease” (John 3:26–30).Some of the disciples of John the Baptist realized that when Jesus began His ministry, people were going to Him instead of to John. They told John, “all men come to him.” (By the way, all of the people were not going to Jesus. We often unwisely exaggerate when we want to make a point.)The answer that John the Baptist gave to his disciples was classic: “He must increase, but I must decrease.” John did not become jealous or competitive. In fact, he was not trying to make disciples for himself in the first place; he was pointing people to Christ. So rather than feeling insecure, he rejoiced in what Jesus was doing and how the people were following Christ.I fear—and I can speak from experience—that we have a tendency to criticize others not because of something bad they are doing, but because they are doing more and are seeing more results than we are. In short, we become jealous.None of us are in competition with other good Bible believing organizations or individuals. We are on the same team. Their success is our success, and it's all for the glory of God. But when team members become jealous of one another, we all lose.John the Apostle“And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us. And Jesus said unto him, Forbid him not: for he that is not against us is for us” (Luke 9:49–50).Basically, what John was saying was, “They didn't graduate from our college” or “They weren't with our mission organization” or “They are not in our camp” or “They aren't doing things like us.”And what did Jesus tell John? “Forbid him not: for he that is not against us is for us.”To allow others to do things differently than we do without criticizing them is Christlike. And to attempt to be an enforcer of others is Johnlike—the immature, pre-resurrection version of John.Paul and BarnabasPaul and Barnabas were a wonderful team who were greatly used of God. In Acts 13, they were sent out as missionaries from the first organized church missions program. Throughout Acts 13 and 14, we read of the amazing ways that God used them. Then, when they returned to Antioch, they continued to work together, including speaking to the Jerusalem council in Acts 15.But when it came time for their second missionary journey, they had a falling out.“And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do. And Barnabas determined to take with them John, whose surname was Mark. But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work. And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus; And Paul chose Silas, and departed, being recommended by the brethren unto the grace of God” (Acts 15:36–40).Because we know this story of Paul and Barnabas' disagreement, we aren't surprised when we read it. But if we had known Paul and Barnabas before this incident, we would never have suspected that they would have parted ways.Perhaps the most amazing thing about this separation, however, is not that it happened, but what did not happen—specifically that they did not spend time criticizing one another. In fact, you do not find one word in Scripture of Paul speaking poorly of Barnabas or Barnabas of Paul. They parted ways, but they did not spend the rest of their ministries criticizing one another. And they did not draw John Mark into tests of loyalty over their disagreement. In fact, just before Paul was martyred, he makes the statement, “Take Mark, and bring him with thee: for he is profitable to me for the ministry” (2 Timothy 4:11).There are things that happen that make it nearly impossible for particular people to work together. But even if two Christians can't work together, they can be kind to one another. If we have differences with a brother, we can determine, “Even though I cannot work with this person, I am not going to be critical of him.”Paul in Prison“Some indeed preach Christ even of envy and strife; and some also of good will: The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds: But the other of love, knowing that I am set for the defence of the gospel. What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice” (Philippians 1:15–18).Paul was in prison for no other reason than preaching the Word of God. He did not look at his prison time as a hindrance to the ministry, but as an opportunity to preach to the other prisoners, to the people in authority, and to all of the other leaders. No doubt, many of them were converted.Because of Paul's boldness, many other leaders became bold in preaching the gospel. Some of these were sincere. And evidently, some of these were just trying to irritate Paul. Yet, Paul's conclusion was that regardless of the preacher's motives, he would rejoice that Christ was being preached.Years ago, I determined that I, too, will rejoice when others are preaching the gospel. When God's Word is preached and people are getting saved, baptized, and added to the church, I am going to rejoice. Rather than being jealous or critical, I am going to rejoice.I think we independent Baptists need to take Jesus' words in John 13:35 more seriously than we do: “By this shall all men know that ye are my disciples, if ye have love one to another.”If you are preaching the gospel, winning people to the Lord, discipling believers, and training leaders, you are my brother in Christ, and I love you, appreciate you, and will gladly pray for you. We can be brothers without being identical twins. Category Pastoral Leadership Tags Pastoral Leadership Christian Living