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A Christian Muslim Dialog
Springfield Missouri (MO)
Bible Baptist Church, Ottumwa Iowa Where people gather to worship, share and learn.
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Msg #24014 Walking Where Abram Walked What The Bible Says - Good Samaritan's Penny Pulpit by Pastor Ed Rice
Msg #2328 The Old Testament New Covenant What The Bible Says - Good Samaritan's Penny Pulpit by Pastor Ed Rice
Msg #2324 Refining Trials What The Bible Says - Good Samaritan's Penny Pulpit by Pastor Ed Rice
Msg #2322 Satanic WOKEism. What The Bible Says - Good Samaritan's Penny Pulpit by Pastor Ed Rice
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Videos

Countdown to Courage March 27 Continue (In the things you've learned)
Learning To Give | I Cor 16:1-2 Learning To Give | I Cor 16:1-2 Sunday Evening Service Bethel Baptist Church Pastor Sutton March 17, 2024 Music Credits: ...
The  First Couple to Learn That You Ought Not to Listen to the Devil! Encouraging every believer to seek God and to shun the devil, this message was preached on Sunday morning, Mar. 17, 2024, by ...
Wednesday Evening Service, 03/13/2024 Wednesday Evening Service, 03/13/2024 Pastor Tom Vineyard Romans 10:1-21 (KJV) "Learn From The Boldness of The ...
Learning to Say No to Good Things | Mark 1 Sunday Evening Worship (3/10/2024) Pastor Stephen Cox Please join us!
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News

As Haiti is uprooted by violence, church leaders treat gunshot wounds, give up homes for strangers, and rescue dignitaries.Pastor Frederic Nozil has learned to keep his head down.Last year, the year he turned 53, gangs attacked his neighborhood in Pétion-Ville, a suburb overlooking Haiti’s capital, Port-au-Prince. They ransacked the house Nozil was renting and set it on fire. Nozil moved with his wife and two daughters to a safer community a couple of miles away.Still, he took few chances. This year, he turned 54 at home, quietly. A few people from his church brought a cake. They stayed no more than an hour. “Parties attract attention,” Nozil said. “You can’t celebrate too much.”He schedules church activities to wrap up before a mandatory curfew. He will cut a prayer service short if he has a bad feeling about a police vehicle he noticed on the street. Some of his congregation risk their lives crossing gang checkpoints on their way to the church, the Centre Chrétien International Maison d’Adoration, so he knows to expect a smaller turnout.Ministry looks different, he figures, at the end of the world. “We are living in an eschatological time,” Nozil said.That’s how it felt in the early hours of March 18. It was a Monday, and the bespectacled minister should have been recovering from the usual slate of Sunday demands. Instead, he shut himself in his home for two days straight as heavy gunfire echoed through the hills.Gang members in balaclavas wound past Nozil’s neighborhood in cars and motorcycles, ascending the main road into the mountains. They shot automatic weapons and left at least a dozen pedestrians dead in their wake. They stopped in a wealthy enclave called Laboule and laid siege to its walled residences. In one home, security cameras recorded armed young ...Continue reading...
In a world where comfort often silences the cries for justice and religious freedom, Ryan Brown, CEO of persecution watchdog Open Doors U.S., is highlighting the realities faced by believers in hostile regions and challenging the Western church to awaken from its slumber of comfort and materialism.
As a lifelong athlete and coach, I know sports build character. But I worry about the idolatrous, selfish culture of American athletics.When my wife told me that my son received an unsportsmanlike conduct penalty at his football game, I was enraged. He’d aggressively thrown the ball back to the official he believed had missed a call. I flew into a lecture about leadership, respect for authority, and composure. I even called friends and family to register my disbelief and embarrassment.But before I got too self-righteous, my parents—always eager to come to their grandchildren’s rescue—reminded me of the times I was far from a model of sportsmanship. I’ve had my fair share of penalties and made hotheaded remarks. I’ve come a long way, but I still haven’t fully mastered the art of balancing passion and prudence in the arena.Accordingly, I beg your charity as I explain (and preach to myself) why I believe sports can be a helpful servant for Christians—and an awful master. We can value the virtues that sports teach and be encouraged when players like Justin Fields and Paige Bueckers boldly proclaim their faith while being wary of the culture of idolatry, pride, disrespect, and selfishness that crops up in every level of American sports, from peewee soccer to the NFL.As a former college football player and a current Little League coach, I’m convinced sports are a great way to build character in children and teach the value of leadership and institutions. Youth sports provide social proof that diligence and teamwork are essential aspects of improvement. Children learn real-world lessons by overcoming the mental and physical obstacles sports present. Truths that are difficult to communicate in theory suddenly make sense on the field.Sports are particularly valuable in a culture where ...Continue reading...
By John C. A. Manley For today’s solar eclipse, USA Today reports: “Some schools are planning early dismissal, late drop-off, switching to e-learning or closing...Is “safety” the real reason schools are closed for today’s solar eclipse?
The Book of John reminds us that Jesus' humanity makes ours possible.Nearly halfway through John’s Gospel, Jesus tells those gathered in the temple at the Feast of the Dedication, “Is it not written in your Law, ‘I have said you are “gods”’?” (10:34). In effect, Jesus says that Scripture says that God says, “You are gods.” What is Jesus on about?It really is quite surprising. After all, we read the Scriptures and learn that human beings are not gods—at least, not in the sense that God is God. When the mighty Nebuchadnezzar failed to recognize the difference between human beings and God, he ate grass alongside the oxen until he learned as much (Dan. 4:1–37).Yet, strange as it seems, Jesus saying “you are gods” tells us something essential about what it means for us—and for Jesus—to be human.Now recall that, shortly before this statement in John 10, Jesus had said, “I and the Father are one,” and that those who heard him recognized the statement as an offense to God punishable by stoning (vv. 30–31; Lev. 24:10–16).Their concern was not unfounded. Jesus said this at the Feast of the Dedication, when Jews remembered how God delivered them from Antiochus IV, whose chosen name Epiphanes (meaning either “illustrious” or “manifest”) suggested he thought of himself higher than he should have. So, stones in hand, those gathered around Jesus charged him: “You, a mere man, claim to be God” (v. 33).Their accusation of blasphemy includes the critical idea that a human being cannot be God. And it is this idea that makes Jesus bring up the time that God called human beings gods:Is it not written in your law, “I said you are gods?” ...Continue reading...
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