A ministry to baptist preachers and churches

Old Fashioned singing and preaching! KJV only. Independent fundamental Baptist Church that is spreading the Gospel of Jesus Christ and the old time religion throughout Hardeman County.

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King James Bible - Independent - Old Time Religion A small church with a BIG heart! "Little Is Much"

It's not about religion it's about the relationship!

What The Bible Says - Good Samaritan's Penny Pulpit by Pastor Ed Rice

What The Bible Says - Good Samaritan's Penny Pulpit by Pastor Ed Rice

What The Bible Says - Good Samaritan's Penny Pulpit by Pastor Ed Rice

What The Bible Says - Good Samaritan's Penny Pulpit by Pastor Ed Rice

What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice

Title : Why does God allow so many religions to exist? Speaker : Dr. Gavin Fernandes Scripture : Matthew 13.

Lester L. Roloff was born on June 28, 1914 in Dawson, Texas. He grew up there on a cotton farm. At the age of 12, he was saved, and at the age of 18, he surrendered to the Lord's call to preach. He graduated from Baylor University and attended Southwestern Seminary for nearly three years. During this time, he pastored two part-time churches. He then pastored four full-time churches before the Lord called him, in 1951, to be a full-time evangelist.

Lester L. Roloff was born on June 28, 1914 in Dawson, Texas. He grew up there on a cotton farm. At the age of 12, he was saved, and at the age of 18, he surrendered to the Lord's call to preach. He graduated from Baylor University and attended

Lester L. Roloff was born on June 28, 1914 in Dawson, Texas. He grew up there on a cotton farm. At the age of 12, he was saved, and at the age of 18, he surrendered to the Lord's call to preach. He graduated from Baylor University and attended

Lester L. Roloff was born on June 28, 1914 in Dawson, Texas. He grew up there on a cotton farm. At the age of 12, he was saved, and at the age of 18, he surrendered to the Lord's call to preach. He graduated from Baylor University and attended

The U.S. Department of Justice's Inspector General maintains that the FBI did not commit any wrongdoing or demonstrate hostility toward religion by circulating an internal document warning about connections between "racially or ethnically motivated violent extremists" and "radical-traditionalist Catholic ideology."?

Studies find that while less than a third of Americans trust church leaders, 90 percent of Filipinos do.While less than a third of Americans rate clergy as highly honest and ethical, across the globe in the Philippines, 91 percent of the public trusts religious leaders, according to EON Group’s 2021 Philippine Trust Index. Respondents of the survey ranked pastors as the most trusted leaders in Filipino society, compared to a Gallup poll that found clergy in the US ranked lower than 10 other professions, including chiropractors and police officers.“When people outside of church find out I’m a pastor, their demeanor changes out of respect,” said Aldrin Peñamora, director of the Philippine Council of Evangelical Churches’ Justice, Peace, and Reconciliation Commission. Some people even ask him for prayer.The disconnect is rooted in cultural differences, religion’s role in society, as well as the impact of church scandals. Still, pastors from both countries noted the importance of having pastors engage with their congregations and local communities to build trust.Drivers of trust in the Filipino churchIn the Philippines, Catholics make up 80 percent of the population, while evangelicals make up about 3 percent. Catholicism came to the Philippines through Spanish colonialism and stuck as Filipinos made their faith their own. Today, the Catholic faith has become a cultural attribute of Filipino life.The high view of church leaders also reflects traditional Filipino values, said Peñamora: “Filipino culture values respecting the elderly, which spills over to their submission to people in authority, including religious authority.”In the Philippines, older people are considered wise, and they provide a sense of order and direction to the life of the community, Peñamora ...Continue reading...

Study: 24 percent of clergy in North Carolina are still opposed to same-sex marriage.After the departure of thousands of traditionalist United Methodist churches from the denomination over the past five years, it might stand to reason that those congregations remaining in the fold are more progressive and open to ordination and marriage of people in same-sex relationships.But the picture is far more mixed.A new report from the Religion and Social Change Lab at Duke University that looked at disaffiliating clergy from North Carolina’s two United Methodist conferences or regions found that even after the departures, 24 percent of North Carolina clergy remaining in the denomination disagree with allowing LGBTQ people to get married or ordained within the denomination.“At least some amount of ambivalence over LGBTQ+ issues among UMC clergy is likely to persist for years to come,” the report concluded.After a four-year COVID-19 delay and the departure of about 7,600 churches—a loss of 25 percent of all its US congregations—the denomination is likely to reconsider the issue of human sexuality when it convenes its top legislative body April 23–May 3 in Charlotte, North Carolina.Given that the denomination is a worldwide body, with hundreds of delegates from Africa and the Philippines, areas far more conservative in their views of human sexuality, it’s unclear whether the measures stand a chance of passing, even as the US delegation is far more open to such changes.Overall, the Duke report finds that disaffiliating North Carolina clergy were much more politically and theologically conservative than those who chose to remain. Some 85 percent of clergy who left the denomination disagreed with the notion that “all religious leadership positions should be open to people ...Continue reading...

Study: 24 percent of clergy in North Carolina are still opposed to same-sex marriage.After the departure of thousands of traditionalist United Methodist churches from the denomination over the past five years, it might stand to reason that those congregations remaining in the fold are more progressive and open to ordination and marriage of people in same-sex relationships.But the picture is far more mixed.A new report from the Religion and Social Change Lab at Duke University that looked at disaffiliating clergy from North Carolina’s two United Methodist conferences or regions found that even after the departures, 24 percent of North Carolina clergy remaining in the denomination disagree with allowing LGBTQ people to get married or ordained within the denomination.“At least some amount of ambivalence over LGBTQ+ issues among UMC clergy is likely to persist for years to come,” the report concluded.After a four-year COVID-19 delay and the departure of about 7,600 churches—a loss of 25 percent of all its US congregations—the denomination is likely to reconsider the issue of human sexuality when it convenes its top legislative body April 23–May 3 in Charlotte, North Carolina.Given that the denomination is a worldwide body, with hundreds of delegates from Africa and the Philippines, areas far more conservative in their views of human sexuality, it’s unclear whether the measures stand a chance of passing, even as the US delegation is far more open to such changes.Overall, the Duke report finds that disaffiliating North Carolina clergy were much more politically and theologically conservative than those who chose to remain. Some 85 percent of clergy who left the denomination disagreed with the notion that “all religious leadership positions should be open to people ...Continue reading...

Study: 24 percent of clergy in North Carolina are still opposed to same-sex marriage.After the departure of thousands of traditionalist United Methodist churches from the denomination over the past five years, it might stand to reason that those congregations remaining in the fold are more progressive and open to ordination and marriage of people in same-sex relationships.But the picture is far more mixed.A new report from the Religion and Social Change Lab at Duke University that looked at disaffiliating clergy from North Carolina’s two United Methodist conferences or regions found that even after the departures, 24 percent of North Carolina clergy remaining in the denomination disagree with allowing LGBTQ people to get married or ordained within the denomination.“At least some amount of ambivalence over LGBTQ+ issues among UMC clergy is likely to persist for years to come,” the report concluded.After a four-year COVID-19 delay and the departure of about 7,600 churches—a loss of 25 percent of all its US congregations—the denomination is likely to reconsider the issue of human sexuality when it convenes its top legislative body April 23–May 3 in Charlotte, North Carolina.Given that the denomination is a worldwide body, with hundreds of delegates from Africa and the Philippines, areas far more conservative in their views of human sexuality, it’s unclear whether the measures stand a chance of passing, even as the US delegation is far more open to such changes.Overall, the Duke report finds that disaffiliating North Carolina clergy were much more politically and theologically conservative than those who chose to remain. Some 85 percent of clergy who left the denomination disagreed with the notion that “all religious leadership positions should be open to people ...Continue reading...