Way of Life Literature Ministry

What The Bible Says - Good Samaritan's Penny Pulpit by Pastor Ed Rice

What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice

What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice

By Morey

An Historic Look at Protestant Eschatological Thought on the Rise and Fall of Islam

Pastor Marc Smith "When the times are evil'' Judges 13 ---------------------------- Ambassador Baptist Church 2200 Ensign Road ...

Luke 21:5-19 And as some spake of the temple, how it was adorned with goodly stones and gifts, he said, 6 “As for these things ...

Lester L. Roloff was born on June 28, 1914 in Dawson, Texas. He grew up there on a cotton farm. At the age of 12, he was saved, and at the age of 18, he surrendered to the Lord's call to preach. He graduated from Baylor University and attended Southwestern Seminary for nearly three years. During this time, he pastored two part-time churches. He then pastored four full-time churches before the Lord called him, in 1951, to be a full-time evangelist.

Lester L. Roloff was born on June 28, 1914 in Dawson, Texas. He grew up there on a cotton farm. At the age of 12, he was saved, and at the age of 18, he surrendered to the Lord's call to preach. He graduated from Baylor University and attended

Lester L. Roloff was born on June 28, 1914 in Dawson, Texas. He grew up there on a cotton farm. At the age of 12, he was saved, and at the age of 18, he surrendered to the Lord's call to preach. He graduated from Baylor University and attended

C.S. Lewis recommended discernment over diatribes in exactly the moments we're most eager to indulge in critique.I’d just finished reading one of C. S. Lewis’s lesser-known books, Studies in Words, when I happened upon a recent New York Times report on evangelical support for Donald Trump. The former president’s summer of legal woes is off to an early start, and many have asked whether the present trial (or another) will lose him support ahead of Election Day. The answer—among his base, anyway—is undoubtedly no.If anything, the opposite is true: In some circles, his adversities are hailed as a kind of vindication, his endurance on the campaign trail as a sign of divine blessing. “For some of Mr. Trump’s supporters, the political attacks and legal peril he faces are nothing short of biblical,” the report said. “They’ve crucified him worse than Jesus,” one Trump enthusiast told the Times.Now, the Lewis book is mostly fascinating linguistic history, but the last chapter examines how we use language to dispense criticism, and its final two pages are precisely the warning our political culture needs as we plod through another contentious election. It’s certainly the warning I need and the warning I hope fellow Christians will heed, particularly those of us in politically diverse families, friend groups, and congregations.I realized how much I needed it as I read that Times article. It published on Easter Monday and I read it the same day, the drama of Easter weekend fresh on my mind. Suffice it to say, the crucifixion line did not sit well with me.“Worse than Jesus”! I remember thinking. I agree some of this legal stuff is far-fetched, but are you kidding me? Do these people not know what crucifixion entails? Do they not know Trump probably sleeps on silk ...Continue reading...

? Temple Baptist Church - 4-21-2024Psalm 119:121-128? Introduction:? A. I keep reiterating this so as to not lose our perspective on the Psalm as a whole. There is an old saying, “You can't see the forest for the trees.” When we spend many weeks in Psalm 119, we see individual passages within the Psalm but can lose the perspective of the Psalm in its entirety.? B. Psalm 119: 176 verses, 22 stanzas, 8 verses in each stanza, each verse in the Hebrew begins with the corresponding letter of the Hebrew Alphabet. An amazing example of Divine Design.? 1. In Psalm 119, we find the magnification of the Word of God.? 2. In Psalm 119, we find a reciprocal relationship.? a) The relationship of the Word of God to the believer and? b) The relationship of the Believer to the Word of God.? c) The Word of God cannot maintain a relationship with the believer who does not maintain a relationship to the Word of God.? C. AIN –? ע? -? 16th? letter of the Hebrew Alphabet.? 1. AIN is translated “eye” or “sight.” Our sight brings things into perspective. Of all the organs or senses that can be lost, I believe that our sight would be worst case scenario.? 2. Some people such as Fanny Crosby and Hellen Keller, were born blind. To never have seen a sunrise or sunset, to have never seen a beautiful flower such as the rose, to have never seen the face of mother or father or sibling or friend, is to learn to operate in total darkness.? 3. There are other people who have lost sight through accidents or physical failures. The born blind know not what they are missing, but to have seen and lost sight is a terrible thing. Macular degeneration is one of the things that has affected members of our families.? 4. To be blind to the Word of God is to change our perspective of our circumstances and surroundings.? a) First Mention of “Vision” – 1 Samuel 3:1 And the child Samuel ministered unto the LORD before Eli. And the word of the LORD was precious in those days;? there was no open vision.? b) Short sightedness caused by a lack of the Word of God or the understanding of the Word of God. “Precious” – valuable, made rare, scarce.? c) Second Mention of “Vision” – Proverbs 29:18 Where there is no vision, the people perish: but he that keepeth the law, happy is he.? d) “No vision” is tied to not keeping the Law or the Word of God.? D. We live in days of perplexity (confusing times) and spiritual disappointment (sorrowful times). Everything that is good is now bad, right is wrong and wrong is right, and there is no quick fix in sight. Sound bad enough for you. The reason that I continue to tell you this is because of our propensity to allow these days to discourage you.? E. The Word of God, in Psalm 119:105, is called a “lamp unto my feet” and a “light unto my path.”? Psalms 119:105 NUN. Thy word is a lamp unto my feet, and a light unto my path.? 1. Our Light is right but is no good to one who cannot see. Our perspective also needs to be right.? 2. A lamp and light are of no avail to one whose vision is impaired. To properly see the world and what is transpiring, there needs to be a right perspective which involves seeing it through the eyes of the Word of God.? F. Here in AIN, we find the biblical solution. Seeing things correctly through the “Lens of the Word of God!” Now, let me explain:? 1. I have impaired vision and have had it for many years. Therefore, I wear glasses that have tri-focal lenses. My vision is impaired up close, intermediately, and afar off. With my corrective glasses, I see well up close, intermediately, and afar off.? 2. The Word of God allows us to see this confusing, disappointing world through the eyes of God who knows the end from the beginning.? 3. I know that this introduction to this stanza is lengthy but feel that it is imperative that we know that, when seeing the world and circumstances through God's eyes, our perspective changes from disappointing to encouragement.? 1. Verses 121-122. The Word of God and Oppression. I have done right and am oppressed for it. For the first time in Psalm 119, we find the words “oppressors” and “oppress.” Through the lens of God's Word, we find that God is our surety, and He will not “leave” us at the mercy of those who hate us.? a. Oppressors are the wicked people who now control our nation and choose to persecute all who believe in God and are trying to live right with good citizenship. We are not their enemies, but they have become ours.? b. Oppression nowadays is an abuse of power, taking advantage of the underprivileged.? Hebrews 13:5 Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.? c. The Bible declares that God will take care of those who continue to do right.? 2. Verses 123-125. The Word of God and Salvation or Deliverance. Salvation for the Servant from the Sovereign. Through the lens of the Word of God, we see that God holds today and tomorrow in His hands. “I don't know about tomorrow … but I know Who holds tomorrow … and I know Who holds my hand!” Teach me and give me understanding through Thy Word.? a. We are His Servants.? b. He is our Sovereign Saviour.? c. Our lives are secure.? Isaiah 43:1-2 But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine. (2) When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.? 3. Verses 126-128. The Lord is Righteous. Through the lens of the Word of God, we can see the end from the beginning. God allows our suffering for a reason. He could deliver us from our problems but chooses to deliver us in our problems. The Lord is Righteous, and the Lord is Just. The Righteous Judge of all the earth will both reward the just and the unjust. As one man said, “Leave God's ‘toys' to God!” He knows what He is doing and everything will turn out alright in the end.? Psalms 58:11 So that a man shall say, Verily there is a reward for the righteous: verily he is a God that judgeth in the earth.? a. Verse 126. It is time for Thee to work. Lord, it is about time that You do something to help. The world has made void God's Word in their hearts but cannot make God's Word void! His Word will stand after the Satan, the world, and the wicked are no more.? b. Verse 127. We are to love the Word of God and desire it above all earthly treasures. Job said to desire it more than our necessary food.? c. Verse 128. Through the lens of God's Word, we find that it is right in all things. We can see our up close problems, our intermediate future problems, and our long range problems with clarity and trust through the Word of God.

Eastern Orthodox poet Scott Cairns reflects on his new collection, his journey of faith, and poetry's capacity to apprehend inexhaustible realities.Fans of the Harry Potter series might recall the magical tents from Harry Potter and the Goblet of Fire. In the film version, when the Weasleys take Harry and others to the Quidditch World Cup, the audience sees rows and rows of small tents, seemingly designed to sleep only one or two people. Harry is confused as he witnesses the others walk into a single tent, which can hold much more than its external size betrays. Once Harry follows suit, he stands in awe at a spacious interior containing several bunkrooms, a dining room, and a large living room.This scene gives a helpful image for the ideas and realities Scott Cairns takes up in his new collection of poems, Lacunae. Cairns is an Eastern Orthodox poet whose work, besides ten poetry collections, includes essays, a spiritual memoir, and the text of two oratorios. Many of the poems in Lacunae concern the mystery of divine things, infinite in scope, somehow fitting within finite spaces and times. Just as Harry Potter was surprised to find all that was contained within an ostensibly small tent, one is shocked to find the fullness of God contained in Mary, and even more so, contained within every Christian by the indwelling of the Holy Spirit.Joey Jekel, a writer and classical educator in Texas, spoke with Cairns about Lacunae, as well as the nature of poetry and the theology that informs his own.To borrow language from Dostoevsky’s The Brothers Karamazov, could you give a brief account of your “sacred history?”I was raised as a Baptist, albeit a Baptist of what we might call a particularly brittle sort. I suppose the saving grace of those years was that my parents wore our community’s fundamentalism relatively lightly. My father liked saying that a ...Continue reading...

Leader explains why the movement is seeing its biggest membership bump in 30 years and its mission for the years ahead.As CEO of the United Kingdom’s Evangelical Alliance (EA), Gavin Calver sometimes compares the organization to the polarizing British breakfast spread Marmite: You either love it or you hate it.The EA hears plenty from its critics, taking hits for stances on issues like transgender identity, and is calling on Christians who love them from a distance to actually join.“We’re asking, ‘Will you please stand with us as someone who loves Marmite, not dislikes it?’” Calver said. “In our culture, it makes it a little lighthearted, but it needs very little explaining. People get it quickly.”More churches, organizations, and individuals are responding to the call, and after record growth in the past year year, the tally of dues-paying individual members recently topped 23,000. The total is a signal of the group’s influence to government officials and societal leaders, allowing the EA to represent evangelicals more effectively in the wider culture.Many of the new individual members signed up when EA representatives spoke at member churches, so much of the recent growth “reflects the constituency we already have,” according to Calver. Still, the EA’s membership is becoming more ethnically diverse and trending younger, he said, with most of its growth happening “beyond the southeast of England where we were strongest to start with.”Calver recently spoke to CT about his vision for the EA, why so many new members are signing up now, and how evangelicals in the UK are staying united despite their differences.This interview has been edited for length and clarity.Continue reading...

Editor's Note: This article was originally published in 2017, but is being found by readers in advance of the April 8, 2024 solar eclipse, such that it has made it into our Most Popular articles on CrosswalkHeadlines.On August 21, a total solar eclipse will be visible across the U.S. Hundreds of viewing parties for this amazing and rare astronomical phenomenon have been scheduled from coast to coast, but many Christian leaders believe this event is more than an incredible scientific occurrence. Many believe it is a prophetic sign that we are living in the end times and that Christ's return is imminent. Many of these leaders point to Scripture passages, particularly in Revelation, which talk about the end of the age and the signs to look out for. Here is what 10 Christian leaders had to say about this total solar eclipse. What do you think? Is this event truly a sign of the end times? Are you planning on viewing it?Photo courtesy: ©Jongsun Lee/Unsplash