Bible Guidelines for Christian Music

Logos Resource Pages

Seeking a Senior Pastor

What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice

What The Bible Says Good Samaritan's Penny Pulpit by Pastor Ed Rice

A veteran missiologist shares a lifetime of lessons on bringing the gospel into unfamiliar settings.In an important new book, missiologist Darrell Whiteman tells a revealing story about a missionary who had been preaching in a particular community. Without realizing it, the missionary gave offense by wearing expensive shoes in a place where people couldn’t afford shoes of any type. For Whiteman, this anecdote illustrates how much missionaries need to learn—and how many presumptions they might need to abandon—in order to bring the gospel to people in other cultures.Whiteman’s book Crossing Cultures with the Gospel: Anthropological Wisdom for Effective Christian Witness, challenges his readers—and missionaries in particular—to recognize the possible ethnocentrism in their perspective, which can distort and impede their ability to communicate well across cultural boundaries. As he explains, each culture has its own ways of understanding and coping with the problems of life. All of us understand biblical truths in ways that seem natural to us in our own cultures but not to people who have grown up in other cultures.In each community, traditions of communication and interaction develop over time, resulting in distinct customs. Every community has its own sense of the past, its own traditions of loyalty and obligation, its own rules of courtesy, and its own conceptions of virtue and honor. If missionaries are to communicate with people who have grown up in other cultures, argues Whiteman, they must lay aside their own presuppositions and cultural conventions and commit to acquiring knowledge of unfamiliar customs and ways of thought.Watching, listening, and asking questionsThe missionary project, as Whiteman reminds us, is to insert the universal message of the gospel “within the very ...Continue reading...

Leader explains why the movement is seeing its biggest membership bump in 30 years and its mission for the years ahead.As CEO of the United Kingdom’s Evangelical Alliance (EA), Gavin Calver sometimes compares the organization to the polarizing British breakfast spread Marmite: You either love it or you hate it.The EA hears plenty from its critics, taking hits for stances on issues like transgender identity, and is calling on Christians who love them from a distance to actually join.“We’re asking, ‘Will you please stand with us as someone who loves Marmite, not dislikes it?’” Calver said. “In our culture, it makes it a little lighthearted, but it needs very little explaining. People get it quickly.”More churches, organizations, and individuals are responding to the call, and after record growth in the past year year, the tally of dues-paying individual members recently topped 23,000. The total is a signal of the group’s influence to government officials and societal leaders, allowing the EA to represent evangelicals more effectively in the wider culture.Many of the new individual members signed up when EA representatives spoke at member churches, so much of the recent growth “reflects the constituency we already have,” according to Calver. Still, the EA’s membership is becoming more ethnically diverse and trending younger, he said, with most of its growth happening “beyond the southeast of England where we were strongest to start with.”Calver recently spoke to CT about his vision for the EA, why so many new members are signing up now, and how evangelicals in the UK are staying united despite their differences.This interview has been edited for length and clarity.Continue reading...

The time is now to start asking real questions about the unregulated industry of child manufacturing.

The new dystopian thriller reminds viewers it's not just what we witness that matters, but how.There’s nothing more frightening than the sound of a camera shutter in the new film Civil War.Distributed by A24, the production company behind releases like Everything Everywhere All at Once and Past Lives, the movie depicts the remnants of a United States government battling the Western Forces, an alliance between Texas and California. If you’re looking for reasons—Why these factions? Why now?—you won’t find any answers. The film is frustratingly opaque on logistics, though we’re able to hypothesize based on a few offhand comments. (The unnamed president, played by Nick Offerman, is entering his third term and isn’t gun-shy about using air strikes against American citizens.) Even so, a California that cooperates with Texas seems far-fetched.For writer/director Alex Garland, our incredulity is the point. “I find it interesting that people would say, ‘These two states could never be together under any circumstances.’ Under any circumstances? Any? Are you sure?” he told The Atlantic. By asking us to accept his premise, Garland forces viewers to consider the ideological divisions we take for granted. Turns out, the why doesn’t matter all that much. Dystopia, no matter how it comes about, is still dystopia.What is clear, though, is that the war provides an opportunity for journalists, capitalized on by photojournalist Lee (Kirsten Dunst), her Reuters colleague Joel (Wagner Moura), and her mentor, New York Times reporter Sammy (Stephen McKinley Henderson). Their coverage of atrocities shapes our experience of this imagined future. Many of those chilling camera shutter sounds come from Lee, as she documents truly terrible scenes of domestic conflict with ...Continue reading...

Saying you live in Sodom would be about like saying you named your kid Judas. Sodom is known most by its immorality. There has been considerable discussion about the nature of the sin which caused Sodom to be destroyed. But do we know anything about the city itself? Have there been any artifacts from this city?? Where Is Sodom in the Bible?? The city of Sodom is primarily found in the Book of Genesis, particularly chapters 18 and 19. It is often paired with Gomorrah, as both were destroyed as an act of God's judgment. In Genesis 18, God reveals to Abraham his plan to focus upon the sins of Sodom and Gomorrah. Abraham attempts to negotiate with God—asking if it can be preserved if even a handful of godly people are present. God agrees, but the problem is that no righteous individuals are found there. Genesis 19 is an explanation in story form of their wickedness. As that chapter closes, we read this:? The sun had risen on the earth when Lot came to Zoar. Then the Lord rained on Sodom and Gomorrah sulfur and fire from the Lord out of heaven. And he overthrew those cities, and all the valley, and all the inhabitants of the cities, and what grew on the ground. But Lot's wife, behind him, looked back, and she became a pillar of salt.? And Abraham went early in the morning to the place where he had stood before the Lord. And he looked down toward Sodom and Gomorrah and toward all the land of the valley, and he looked and, behold, the smoke of the land went up like the smoke of a furnace.Sodom continues to appear throughout the Bible but not as a standing city. Instead, it is mentioned only as a reference point for Israel. Israel's wickedness is often compared to that of Sodom—invoking a memory of God's judgment upon that place. Jesus even mentions it to highlight the wickedness of Capernaum. Jesus says, “If the miracles I did for you had been done in wicked Sodom, it would still be here today.”? Sodom, then, is known for its wickedness throughout the Bible. But what do we know of the city itself?Photo Credit: ©Getty Images/Apisit Suwannaka?